With the Covid measures in place for over past an entire
year plus a few weeks, the action and memory of using physical currency to pay for anything is
quickly becoming estranged from me. Zero physical contact equals cards or e-transfers
for purchases. I realize that one normal life thing that I miss since Covid came is the handling of actual cash. Before this whole shit show began, my last
clearest memory of me consciously and physically handling real cash for some
amount over $50.00 was for foreign exchange. It was when I was departing Cuba,
just a few days before national lockdowns become a reality, using one of the
currencies in a weird and complicated dual-currency system. Tourists, like me,
were permitted to use the CUC (Cuban Convertible Peso): a special currency for foreigners to use, in
which I was prohibited to remove from that country upon pain of imprisonment
for suspicion of exporting it. Now, after reflecting on that trip. I learned that
since January 1st of this year, Cuba is no longer using the CUC;
they will be phasing it out over a six month period. The two-currency system
has since then has unified into one. Those same Cuban national banknotes, which
could have gotten me arrested and put into a world of hurt by their
government’s order, had I risked and been caught daring to attempt to smuggle
them out of there, are now being rendered valueless and useless to everyone. With
Covid arriving, we are all learning the hard way of how quickly the course of
history can change, and the nature and use of money itself typically becomes a
reflection of that as well.
Sometimes in my dreams, whenever there are significantly
life-altering changes due to come to me (either anticipated or unbeknownst), I often
get glimpse of me being involved in transactions where I’m handling strange
forms of currency: handling coins or banknotes with unique characteristics on
them that don’t exist in real life. These dreams are the most significant,
sometimes even prophetic, once given some interpretation. Those ones usually involve
manifestations of “money” with some sort of strangely engraved images on coins;
or bills with some sort of weird colours, denominations, or depictions of
wealth/power/influence/fortune/value. This recurring theme in my dream world has
developed into a hardcore superstition in my conscious life: in which whenever
I unexpectedly come upon finding some foreign currency, either as coins in my
change, or finding and handling foreign banknotes, I will be soon due to have
some sort of great or radical change in luck or fortune (not necessarily
involving money, but not excluding it either).
The extra time being shut in during the pandemic has made me
more inclined to explore my more eccentric, yet harmless, interests. Thus this
conjunction of superstition and will for betterment of good fortune has morphed
into the renewed interest into one of my other minor hobbies: collecting
various forms of currency for the sake of ephemera. They are merely collected for the decorative and aesthetic fancies, such as with collecting stamps, matchbooks, or beer labels.
The banknotes and coins that I collect mostly have little to no
value anymore except for that of their unique artistic flourishes, or some wild
alternate paradigms of when they were once valued, or some representation of a
caption of geopolitical history during the time at which they were once used as
bona fide legal tender. A banknote is a thing that was an important element of
peoples’ everyday lives, despite having no intrinsic value, and monetized for
only a temporary period, where people put energy into, and take energy from
through its course of the transactions of living. Because I’ve worked in
museums with historical artifacts and had been immersed into studying tangible bits of history, a
subject like this prompts me to do a bit of curatorial writing about it.
Most of the bills in my collection are now defunct and
obsolete, mostly happening for the better in some

cases. Like in the picture
here, in the top left corner I have this $1000 Confederate States of America
note. It was a serendipitous find; I found it wedged in a book I had bought at a yard
sale. It’s a reminder that some forms of money are based on precepts of pure evil. I look at it
and I am reminded that the value of this terrible American Civil War relic was
once reliant upon an economy based having plantations full of slaves,
and that the denomination of this bill, perhaps this very banknote itself, may have
once been used to buy and sell Africans as property for forced labour. Thank goodness that
history came to be such that the only thing that this is good for now is for a book
marker. Beside it is a ten rand note from South Africa; this one was once circulated during
the Apartheid days. I keep it by the CSA* note as a reminder that more than one hundred
years later, the stain of segregation/racism is slow to wash out, and it even
sadly remains an integral part to some economies for a long time. I have an
Irish Pound here: worthless in value, and beside that a 1000 bolivar note from
Venezuela, a reminder that once I was in a place and time where I technically
became a “millionaire” overnight, but also even that wasn’t doing much
differently in terms of effecting my substance as a person. It did though bring
me closer to more humility as I was immersed and operating in a society that was
struggling in many ways. Ever since then, I have been ever more grateful that I
have been born and raised here in Canada.
Since it is April Fool’s month, I can’t ignore the weirdest, most outrageous, token note I now have in my collection. Representing the abhorrent nature of
hyperinflation happening during my lifetime and the surreal nature of economics
and monetary value is my golden 100 trillion dollar banknote from the Republic
of Zimbabwe. At the time when that banknote was last circulated, it’s value in Canadian
dollars was approximately a whole . . . 50 cents! To break this down into some
understanding of what a single Zimbabwean dollar was worth, I’m going to use a
universally recognizable commodity for comparison: plain white rice. When I
last bought rice, $1.00 Canadian bought me 500 grams of the stuff. Assuming (according
to Wolfram Alpha) that a grain of rice is about 65 milligrams, then there are
about 7728 grains of rice that can be bought with a loonie. Therefore, upon
further conversion, a particle of 1/3.864 x 1011 of a grain of white
rice can be purchased with a single Zimbabwean dollar. I won’t go further into calculating
how many actual starch molecules that actually is being bought on this scale.
It’s a question too stupid for Wolfram Alpha to even compute.

This note is
something I keep as a reminder of having a balanced attitude towards money: not
to be too reliant on it for security, but not to be ignorant of it either. God forbid
that someday our own dollar could crash and become instantly worthless
overnight, or with the influx cryptocurrency, a whole new system will change based
on different economical viabilities and regulate what this stuff can and cannot
buy. Last month, even we here in Canada had a recent demonetization of some
banknotes: the $1000 bills printed years ago are no longer usable as legal
tender, and neither are any paper $2 banknotes. They are now just left to be
collectors’ items in the numismatic sphere.
Of all the
international monies that have existed, one of my favourite terms for money is
the one that was used by the Germans for their former national currency: the
mark. It’s like a true cognate with the English word “mark” which fittingly
means an indication, a label, or a representation,
not necessarily something that is fixed or substantial. The German word is a truer
reflection of the way money really is. Marks for you is a reward; marks against you is
a debt. By and large, at the end of it all, marks are insubstantial and don’t
mean much of anything if they can’t keep you fed and secure. History-conscious
Germans should know better than anybody. In more modern history, the German
Republics in their various forms are perhaps the prime examples of how even a modern,
progressive society can experience extremes in political upheavals and war, the
reflection of them in regards to volatility of currency values since the 1900’s
The truth about money in its essence is an incredibly
elusive thing. Two things would probably happen if you just walked down the
street like a curious three year old, and asked random strangers if they knew
what money really was. First of all, they would probably look at you like you
were some sort of alien with two heads; bewildered and wondering as to how it
could be that you don’t know or understand what such a ubiquitous thing like money
is all about. Secondly, if they weren’t deluded, and truly honest with
themselves, they will eventually realize that they don’t really have a
sufficient idea, or an adequately simple, concise, succinct answer for that
question either. Most of us operate only on an elemental level of knowing that
we rely on it to survive and progress. The average person on the street can’t
adequately explain how or why a currency attains a certain value, or how it relates to a
central banking system and the many rules that regulate its circulation, or how
its value fluctuates in comparison to others, or plays through the dynamics of
things like inflation. It is further changing into something that gets even
more complicated and abstract through this phasing into an era of digitization. You need a computer scientist to explain and
interpret the very esoteric features and details about how the 1s and 0s that represent my
credit card debt are secured and different from the 1s and 0s compiled to form
this typed paragraph. Good luck even finding 1 in 5000 people born in the last
century who can correctly explain how Bitcoin and other cryptocurrencies work.
I freely admit that I’m no better than the average person at deciphering and
making better sense of all this stuff either. I try at times to actively thwart
this ignorance with some more intense focus on the subject. However, the only
good thing that happens when I begin reading books/tuning into podcasts about
banking, finance, commerce, and economics is that I find that they serve to be
wonderful sleep aids whenever I have insomnia.
On a basic philosophical level, the only truth I believe to be evident about money, and the influence of its value, is what happens when one gets a large windfall of it. It accords to what I think billionaire Warren Buffet once said about the power of money on a person. What it really then becomes is an energy intensifier of what is already in your true character and personality. It will show others the real level of your altruism and kindness, or alternatively, your level of avarice, egotism, and overall malevolence, It will give an accurate depiction of how (im)practical one is as a person. If you are already a genuinely kind, beneficent, industrious, and generous person, when you have more money, it will enable you to be even more so, with an honourable use of such wealth. If you are malignantly greedy, slothful, egotistical, rotten, squandering, power-hungry, narcissistic, exploitative, impractical, superficial, with unfounded pride/sanctimony, or a false sense of privilege, and generally uncaring towards the rest of humanity: the way you use money when you get more of it will in all likelihood just unveil how much more of an asshole you already really are at the core of yourself. You only need look and see the example of type of personality of someone who would purchase a gold-plated toilet to figure that out for yourself.
*- Just because Confederate States of America and its
currency are a past evil doesn’t make the current US dollar any more of a
wholesome thing. For example, think about how most of the international narcoterrorism
cartels are funded, and the how the US dollar is used primarily as the preferred
backbone vehicle currency of that whole operational organism of smuggling, bribery,
corruption, cartel violence, and actively creating another economy of enslavement
(in Latin America and other production locales, and by fostering addictions) and the social strife that
entails all that.